Boots the Clown, World’s Greatest Act is a story of comfort and hope during COVID times. Boots arrived during lock down early 2020. Please know you can freely share and pass on this link to others and print out the poster or concertina book/story panel. Video instructions on Instagram @browneink.
‘Boots’ the Clown was a worrier (underneath). Boots worried about all the troubles right around the world. Boots worried it was getting harder and harder for those struggling to be heard and seen amidst the din of selling, frenzy of buying and the glare of celebrity.
Endlessly, Boots worried about the children. The fires. Trees. Animals. The ocean. The air. And that one day, everything would be lost. All of these worries felt impossible to do anything about. Until, one strange day, the curtain went up.
‘The Joker is a little fool who is different from everyone else. He’s not a club, diamond, heart, or spade. He’s not an eight or a nine, a King or a Jack. He is an outsider. He is placed in the same pack as the other cards, but he doesn’t belong there. Therefore, he can be removed without anybody missing him.’
I am I and no other. Not other has or ever can be this I. It came into me as a baby. Is the same I as in me now, a little girl, the same I that will be in me as I grow, as a grown-up, as an old old lady, and on beyond that. What happens to this I is the ME that other people can see, acting out all this life. So it will be all right whatever happens to ME because the inner secret I can never be changed or lost.
(Art by Charles Blackman , ‘Christabel and Her Image’ , 1966. Original in colour.)
What do we do with suffering? As far as I can see, we have two choices—we either transform our suffering into something else, or we hold on to it, and eventually pass it on.
In order to transform our pain, we must acknowledge that all people suffer. By understanding that suffering is the universal unifying force, we can see people more compassionately, and this goes some way toward helping us forgive the world and ourselves. By acting compassionately we reduce the world’s net suffering, and defiantly rehabilitate the world. It is an alchemical act that transforms pain into beauty. This is good. This is beautiful.
To not transform our suffering and instead transmit our pain to others, in the form of abuse, torture, hatred, misanthropy, cynicism, blaming and victimhood, compounds the world’s suffering. Most sin is simply one person’s suffering passed on to another. This is not good. This is not beautiful.
The utility of suffering, then, is the opportunity it affords us to become better human beings. It is the engine of our redemption.
